The Craft of the
Image
Putting politics
onto the screen is a business fraught with opportunities to blow the cinematic
magic, leave the audience feeling hectored-at or patronised, or deliver
something that really belongs on the television.
The House I Live
In instantly curried favour with us, sticking the very unprepossessing head of
David “The Wire” Simon on the screen at regular intervals, saying things that
really out to be coming out of the mouth of a professional sociologist or
political historian; I find it spectacularly hard to believe the film-makers
couldn’t have found a voice from outside the media-sphere. Perhaps airing
opinions on the ‘drug war’ in the US that don’t moralise or demonise is a really
dangerous business. It’s an unashamedly campaigning film that gives a fair
voice to all the interviewees; the small-town family-guy prison officer who
opens the film getting his daughters out of the house on a school day, later
gives some awe-inspiring near-Foucauldian analysis of the mechanisms of the
prison industry. Even this Lester Freamon-wannabe was gobsmacked by the
linkages drawn between the criminalization of opium smoking in California in
the early 20th century driven by fear of the Chinese,
criminalization of marijuana provoked by fear of Mexicans, and finally of
cocaine as part of the backlash against the civil rights movement. This is
public-service broadcasting in the very best sense of the term.
Pussy Riot: Punk
Prayer tried hard to do the same, but only with tired news-camera footage, and
a character ensemble of activists in a punk music group who very clearly have
no respect for the power of music: “We use any means we can to get the message
across” they might as well have said. Their message is very admirable but the
DIY anyone-can-do-it pranksterdom comes across as gauche and 6th
form for the most part. The film only really comes alive in the chaotic
courtroom scenes, during which the room feels more like a crowded zoo than
anything else.
In the same way
that a music group must have a musical language that speaks with a voice a
strong as their demagoguery to avoid the tone of a student demonstration writ
large (The Clash are the exemplars here), a movie must have a visual language
to rise above simple TV documentary: Nostalgia for the Light almost provides
too much here: The crunch in the sand of sneakers, the Zen-like pronouncements
of the astronomers (“each night, the centre of the galaxy passes over
Santiago…”), the squeaking, straining brass of the telescope, the empty
expanses of hot air and rock. The geologists, astronomers (“the past is at the
core of our work”), archaeologists and children or sisters of political
prisoners all seem to trying to tell a story the thread of which will not be
grasped in its entirety. Loss of physical remains, loss of parents, loss of a
memory which could take the form of a story all echo loudly through the
testimony. There’s a gripping sense of dried, dessicated, barely-preserved
experience, surviving almost arbitrarily in the Atacama Desert.
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